boudicca82

Saturday, March 03, 2007

Other cultural references

There have been scattered reports that the restless spirit of Boudica has been seen in the county of Lincolnshire. These reports, dating back to the mid-19th century, claim Boudica rides her chariot, heading for some unknown destination, and many a traveller and motorist have claimed to have seen her. There has been some debate as to how long this has been going on. Some say that the queen's restless spirit has been appearing since her death, while other suggest that the revival of interest in Boudica's story in the 19th century might have summoned her spirit back to our world. As with all reports of ghostly activity, it is up to the individual to decide whether they are true or not.[28]

There is also a long-lived urban myth that she is buried under Platform 8, 9 or 10 of King's Cross railway station in London.[1] This originates from the village of Battle Bridge (previously on the station's site), which was said to be the site of her last battle, suicide and burial. This is now accepted as a fiction and a hoax, whose origins can be traced back to Lewis Spence's book 'Boadicea - Warrior Queen of the Britons (1937) (where it is given but unevidenced)[29] or earlier.[30] It is now thought that Battle Bridge was a corruption of 'Broad Ford Bridge'. Other such legends place her burial on Parliament Hill, Hampstead or in Suffolk.

In 2003, an LTR retrotransposon from the genome of the human blood fluke Schistosoma mansoni was named Boudicca.[31]

In the Ghosts of Albion series of web animations and books, created by Amber Benson and Christopher Golden, Boudica (called Bodicea in this instance) is represented as a ghost defender of Albion.

In 2005 Boudicca and the Belgic revolt was added to the board game Britannia after twenty years, having been omitted from the original edition. The Boudica spelling had been suggested during development, but traditionalism prevailed.

In 2006, Fred. Olsen Cruise Lines announced their newest ship, entering service in early 2006, would be named Boudicca.

Indian queen Rani Lakshmibai is sometimes referred to as the Boudica of India.

Book 9 in Tom Clancy's Net Force Explorers series, Private Lives, features a character named Bodicea, who claims that her mother named her after the legendary queen.

In Greg Weisman's Gargoyles franchise, Boudicca is the name of a gargoyle beast that is part of the Avalon Clan.

Boudica's name

Until the late 20th century, Boudica was known as Boadicea, which is probably derived from a mistranscription when a manuscript of Tacitus was copied in the Middle Ages. Her name takes many forms in various manuscripts – Boadicea and Boudicea in Tacitus; Βουδουικα, Βουνδουικα, and Βοδουικα in Dio – but was almost certainly originally Boudicca or Boudica, derived from the Celtic word *bouda, victory (proto-celtic *boudīko "victorious") (cf. Irish bua, Buaidheach, Welsh buddug). The name is attested in inscriptions as "Boudica" in Lusitania, "Boudiga" in Bordeaux and "Bodicca" in Britain.

Based on later development of Welsh and Irish, Kenneth Jackson concludes that the correct spelling of the name is Boudica, pronounced /bɒʊˈdiːka:/, although it is mispronounced by many as /ˈbuːdɪkə/.[

Friday, March 02, 2007

Background

Tacitus and Dio agree that Boudica was of royal descent. Dio says that she was "possessed of greater intelligence than often belongs to women", that she was tall, had long red hair down to her hips, a harsh voice and a piercing glare, and habitually wore a large golden necklace (perhaps a torc), a many-coloured tunic and a thick cloak fastened by a brooch.


Location of modern Norfolk, once inhabited by the Iceni.Her husband, Prasutagus, was the king of Iceni, who inhabited roughly what is now Norfolk. They were initially not part of the territory under direct Roman control, having voluntarily allied themselves to Rome following Claudius's conquest of 43. They were protective of their independence and had revolted in 47 when the then-governor, Publius Ostorius Scapula, threatened to disarm them.[5] Prasutagus lived a long life of conspicuous wealth, and, hoping to preserve his line, made the Roman emperor co-heir to his kingdom along with his two daughters.

It was normal Roman practice to allow allied kingdoms their independence only for the lifetime of their client king, who would agree to leave his kingdom to Rome in his will: the provinces of Bithynia[6] and Galatia,[7] for example, were incorporated into the Empire in just this way. Roman law also allowed inheritance only through the male line. So when Prasutagus died his attempts to preserve his line were ignored and his kingdom was annexed as if it had been conquered. Lands and property were confiscated and nobles treated like slaves. According to Tacitus, Boudica was flogged and her daughters raped. Dio Cassius says that Roman financiers, including Seneca the Younger, chose this point to call in their loans. Tacitus does not mention this, but does single out the procurator, Catus Decianus, for criticism for his "avarice". Prasutagus, it seems, had lived well on borrowed Roman money, and on his death his subjects had become liable for the debt.

Thursday, March 01, 2007

Boudica's uprising

In 60 or 61, while the current governor, Gaius Suetonius Paulinus, was leading a campaign against the island of Mona (modern Anglesey) in north Wales, which was a refuge for British rebels and a stronghold of the druids, the Iceni conspired with their neighbours the Trinovantes, amongst others, to revolt. Boudica was chosen as their leader. According to Tacitus, they drew inspiration from the example of Arminius, the prince of the Cherusci who had driven the Romans out of Germany in AD 9, and their own ancestors who had driven Julius Caesar from Britain.[8] Dio says that at the outset Boudica employed a form of divination, releasing a hare from the folds of her dress and interpreting the direction it ran, and invoked Andraste, a British goddess of victory. It is perhaps significant that Boudica's own name means "victory" (see above).


A statue of Emperor ClaudiusThe rebels' first target was Camulodunum (Colchester), the former Trinovantian capital and now a Roman colonia. The Roman veterans who had been settled there mistreated the locals, and a temple to the former emperor Claudius had been erected there at local expense, making the city a focus for resentment. Its inhabitants sought reinforcements from the procurator, Catus Decianus, but he sent only two hundred auxiliary troops. Boudica's army fell on the poorly defended city and destroyed it, besieging the last defenders in the temple for two days before it fell. The future governor Quintus Petillius Cerialis, then commanding the Legio IX Hispana, attempted to relieve the city, but his forces were routed. His infantry was wiped out: only the commander and some of his cavalry escaped. Catus Decianus fled to Gaul.

When news of the rebellion reached him, Suetonius hurried along Watling Street through hostile territory to Londinium (London). Londinium was a relatively new town, founded after the conquest of 43, but had grown to be a thriving commercial centre with a population of travellers, traders, and probably Roman officials. Suetonius considered giving battle there, but considering his lack of numbers and chastened by Petillius's defeat, decided to sacrifice the city to save the province. Londinium was abandoned to the rebels, who burnt it down, slaughtering anyone who had not evacuated with Suetonius. Archaeology shows a thick red layer of burnt debris covering coins and pottery dating before 60 within the bounds of the Roman city.[9] Verulamium (St Albans) was next to be destroyed.

In the three cities destroyed, between seventy and eighty thousand people are said to have been killed. Tacitus says the Britons had no interest in taking or selling prisoners, only in slaughter by gibbet, fire or cross. Dio's account gives more prurient detail: that the noblest women were impaled on spikes and had their breasts cut off and sewn to their mouths, "to the accompaniment of sacrifices, banquets, and wanton behaviour" in sacred places, particularly the groves of Andraste.